IV. 1 Kings 18:42, where, however, there is no express mention of prayer.) 17 Lord, how long wilt thou look on? Let them shout for joy and be glad, 23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. We cannot express how great and good God is, and therefore must praise him by acknowledging him to be a non-such. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. does not mean scorn or buffoonery, as Bttcher and Hitzig imagine, (Note: The Talmudic (), B. Sanhedrin 101b, which is said to mean "a jesting way of speaking," has all the less place here, as the reading wavers between () and .). But as for me, when they were sick,. Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see. Let me have inward comfort under all outward troubles, to support my soul. Psalms 13 - Dr. Constable's Expository Notes - Bible Commentaries 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. It is my soul that is in danger; Lord, rescue it. He really has the Lord on their tails. Humbled my soul with fasting. Article Images Copyright 2023 Getty Images unless otherwise indicated. When Saul would have David attainted of treason, in order to his being outlawed, perhaps he did it with the formalities of a legal prosecution, produced witnesses who swore some treasonable words or overt acts against him, and he being not present to clear himself (or, if he was, it was all the same), Saul adjudged him a traitor. Psalms 35:13 - Commentary, explanation and study verse by verse The Psalmist goes on to say in Psalm 35:14, I went about as for a friend, for a brother to me, i.e., as if the sufferer had been such to me. Note, Even the palaces and courts of princes are not exempt from the jurisdiction of death and the visitation of sickness. Let the LORD be magnified: David spoke much of his own need and trouble in this psalm. Copyright 2023, Bible Study Tools. It seems that this psalm also was written during the time of Davids flight from Saul. of Psalm 35:13 in all English translations. He prays that his enemies might not have cause to rejoice (v. 19): Let them not rejoice over me (and again, v. 24); not so much because it would be a mortification to him to be trampled upon the abjects, as because it would turn to the dishonour of God and the reproach of his confidence in God. But as for me, when they were sick Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see ( Genesis 37:34 ) ; I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. But as for me, when I was in adversity they rejoiced.". Prayer for Deliverance; Sorrowful Complaints. Herein he was a type of Christ, to whom this wicked world was very ungrateful. With his prayers he joined humiliation and self-affliction, both in his diet (he fasted, at least from pleasant bread) and in his dress; he clothed himself with sackcloth, thus expressing his grief, not only for their affliction, but for their sin; for this was the guise and practice of a penitent. They took a great deal of pains in persecuting him, for they digged a pit (Ps 7 15); and very close and crafty they were in carrying on their designs; the old serpent taught them subtlety: they hid their net from David and his friends; but in vain, for they could not hide it from God. Let them be ashamed and brought to confusion together that rejoice at my hurt: let them be clothed with shame and dishonor that magnify themselves against me. Salem Media Group. April 30 Easter 4A Acts 2 42 47 Psalm 23 John 10 1 10 Prayer is never lost: if it bless not those for whom intercession is made, it shall bless the intercessors. 2 Take up shield and armor; arise and come to my aid. Psalms 35 - Coffman's Commentaries on the Bible - StudyLight.org "A Psalm of a Thirteen-Year-Old," Russell Rathbun, The . PLUS Save 20% for life! ], 2. 2 Put on your armor, and take up your shield. Let their way be dark and slippery: let the angel of the LORD persecute them ( Psalms 35:5-6 ). 2. (last clause). And my prayer returned into mine own bosom. Psalm 35: God Help Me[or download in RTFformat] Psalm 36: Reach for the Sky[or download in RTFformat] Psalm 37: Waiting for God[or download in RTFformat] Psalm 38: Lord, Remember Me[or download in RTFformat] Psalm 39: No Fixed Address[or download in RTFformat] Psalm 40: Build on a Rock[or download in Commentary on Psalms 13 by Matthew Henry - Blue Letter Bible David here prays, 1. How sharp is the contrast all through this Psalm between the righteous and his enemies! signifies the colours, outward appearance, and attire of mourning: with dark clothes, with tearful unwashed face, and with neglected beard. His prayer to God to manifest himself both for him and to him, in this trial. Publicly, as one that took a pleasure in owning his obligations to his God, so far was he from being ashamed of them. I. David's representation of his case to God, setting forth the restless rage and malice of his persecutors. "O Lord, my God, if I have done this; if there be iniquity in my hands; if I have rewarded evil unto him that was at peace with me (yea, I have delivered him that without cause is mine enemy): let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth." I am for peace, Ps 120 7. Verse 13. David was the fool in the play, and his disappointment all the table-talk of the hypocritical mockers at feasts; it was the song of the drunkards. Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. 13 Yet when they were ill, I put on sackcloth. Many good works have I shown you from my Father; for which of those do you stone me? Click on the different category headings to find out more. The idea is, that he did all that was understood to be connected with the deepest humiliation before God, and that would fit the mind for earnest prayer in their behalf. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. How tenderly, and with what a cordial affection, he had behaved towards them in their afflictions (v. 13, 14): They were sick. Those that do not are justly stigmatized as without natural affection. His heart went into mourning for his sick master. II. Sometimes adonai has the sense of Sir and sometimes it has the sense of God. They tore him, rent his good name without mercy, said all the ill they could of him and fastened upon him all the reproach their cursed wit and malice could reach to. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. Article Images Copyright 2023 Getty Images unless otherwise indicated. A (video) Tribute to Malaysia Airlines Flight 17, Sara Kay, 2014. Lord, with regular letters, translates the Hebrew word Adonai the ancient Hebrew word for Lord. V. He promises himself that he shall yet see better days (ver 9, 10), and promises God that he will then attend him with his praises, ver 18, 28. God knew that they were, without cause, his enemies, and that they had, without cause, digged pits for him, v. 7. 1Kings 18:42, where, however, there is no express mention of prayer.) The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Article Images Copyright 2023 Getty Images unless otherwise indicated. The words were, as it were, muttered into his bosom. This prayer we may put up against our persecutors, that God would restrain them and stop their way. God alone can defend him against his attackers (9-10).Davids sorrow is the more painful when he remembers that those who now fight against him are those whom he helped, sympathized with and prayed for when they were sick or in trouble (11-14). Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Observe, He mourned as for a brother or mother, which intimates that it is our duty, and well becomes us, to lay to heart the sickness, and sorrow, and death of our near relations. Psalms 35:13 in Other Translations - Bible Study Tools Please be aware that this might heavily reduce the functionality and appearance of our site. David was looked upon with ill-will for no other reason than because he was caressed by the people. Enduring Word Bible Commentary Psalm 13 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. A prayer that God may arise on David's behalf and repay those who have wrongfully attacked him ( Psalms 35:1-10 ). 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. 8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. But as for me, when they were sick, my clothing was sackcloth. Such has often been the hard fate of the best of men. (Comp. Psalms 35:13-14 13 Yet when they were ill, I put on sackcloth and humbled myself with fasting. 1 Contend, Lord, with those who contend with me; fight against those who fight against me. Yet he ended with a strong focus on God and His praise. We may comfort ourselves with the testimony of our consciences concerning our innocency, with reference to those that are any way injurious to us, and with hopes that God will, in his own way and time, right us, and, in the mean time, support us. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Rescue my soul from the destructions they are plotting against it; rescue my darling, my only one, from the lions. Who has pleasure in the prosperity of His servant. Who rejoice at my hurt; with the for warding off the hostile blow and (vid., Psalm 5:13) which covers the body like a . It is a vexation of spirit which attends even a right work that for this a man is envied of his neighbour, Eccl 4 4. Lord, who is like unto thee? (2.) 1. 2. he humbled himself, fasted, and prayed on their behalf 3. he mourned for them (as for a close friend or brother) 4. he mourned for them (as for his own mother) There is a visible contrast between how the faithful follower acts and the faithless ones act! The Hebrew verb has this frequentative sense in one of its conjugations. 2 Take hold of shield and buckler, and stand up for mine help. And now another prophecy relating to Christ. hrq, of the crackling of a fire and the grating of a file), which is used according to Ges. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. 2. They treated him, who was the greatest blessing of his country, as if he had been the curse and plague of it; they hunted him as a dangerous beast of prey; they digged a pit for him and laid a net in it, that they might have him at their mercy, v. 7. His true sympathy for his foes in their previous sorrow is shamefully returned in the form of evil for good ( Psalms 35:11-18 ). We may request cookies to be set on your device. Proud member He prays that his friends might have cause to rejoice and give glory to God, v. 27. of so would we have it (v. 25), much more that he might not be reduced to such extremity that they should say, We have swallowed him up; for then they will reflect upon God himself. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. For without cause have they hid for me their net in a pit, which they without cause have digged for my soul. The most simple interpretation, therefore, is that which supposes that the prayer was offered under such a burden of grief on account of their sufferings, that his head sank on his bosom; or, in other words, that the prayer which was offered was such as is presented when the heart is most burdened and most sad. The word "soul" here is equivalent to "self;" I afflicted myself. A great deal of good service he had done to his king, witness his harp, witness Goliath's sword, witness the foreskins of the Philistines; and yet his king vowed his death, and his country was made too hot for him. We don't think of it today saying, "aha, aha" as being such an evil, contemptuous kind of thing, but in those days, man, it was really evil and contemptuous. Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord. i. What Every Christian Should Know about the Protestant Reformation. This is the view of Ewald and Delitzsch, but seems prosaic. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. If he did not count our Lord to be divine, neither does David here ascribe Deity to Jehovah, for there is no difference except in the order of the words and the tongue in which they were spoken; the meaning is identical. (Spurgeon). They gnashed upon him with their teeth; they never spoke of him but with the greatest indignation imaginable, as those that would have eaten him up if they could.

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