Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. 6167. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. 115, Arizona State Museum, University of Arizona, Tucson. WebCulture: Hohokam (NT76) Subjects: Ceramic technology (323); Cultural identity and pride (186); Religious beliefs (770); Abstract: Pots are more than household equipment. Harris, J. F., and Stearns, S. K. (1997). West Mexico and the Hohokam. (ed. 944. Field, M. (2018). (2018). Journal of Anthropological Research 48: 117144. Author: Author's name as listed in Library of Congress records A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. Early Rock Art of the American West: The Geometric Enigma, University of Washington Press, Seattle. Kiva 79: 280299. In Whittington, E. M. In Swartz, D. L. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. They can express religious beliefs and be a way for people to express their identity. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. 35: 550551. (2015). Best Answer. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. 1.8: The Southwest - Social Sci LibreTexts WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. (eds.) Archaeology Southwest Magazine 21(1): 8. (eds. Proceedings of the American Philosophical Society 86: 260263. McGuire, R. H., Adams, E. C., Nelson, B. In Glowacki, D. M., and Van Keuren, S. (eds. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. 45-60. 5373. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Hohokam culture summary | Britannica The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. (ed. ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. Updates? 6, Institute for American Research, Tucson, AZ, pp. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. American Antiquity 25: 547561. 6, Institute for American Research, Tucson, AZ. Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. Kiva 84: 367390. Land use 3. PubMedGoogle Scholar. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. What does hohokam mean? Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. Helms, M. W. (1979). In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. (eds.) Nentvig, J. Journal of Anthropological Research 55: 137. 411428. (2002). The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. Oodham Creation and Related Events, ed. Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. Vargas, V. D. (1995). (2007). 9, BAR International Series No. Bostwick, T. W., and Krocek, P. (2002). Author's name as appearing in the actual publication. Glen Rice. Human Relations Area Files, 2010. Gregory, D. A. The Anza Expedition of 17751776: Diary of Pedro Font, edited and translated by F. J. Teggart, Publications of the Academy of Pacific Coast History No. ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Carot, P., and Hers, M. (2008). Wallace, A. F. C. (1966). (1933). 7, Prehistory Press, Madison, WI, pp. Lekson S. H. (2014). Parsons, E. C. (1929). (1919). The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. In Clark, J. E., and Pye, M. E. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. 40, American Rock Art Research Association, San Jose, CA, pp. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances.

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