Viladrich A: Between bellyaches and lucky charms. Fuentes V: Plants in Afro-Cuban Religions. " This use of cricket's legs has been also reported by Hernndez and Volpato [19] in their article about the medicinal mixtures of Eastern Cuba, as well as by Seoane [16] in his treatise on Cuban medical folklore. Herbal Index. 2. About 10% each of the remedies are prepared by means of juice extraction and infusion. By listening to them, going along into the woods when they gathered and doing reading on my own, I too began to gather and use medicinal herbs. All authors read and approved the final manuscript. Besides single medicinal plants, informants also reported 22 herbal mixtures that are mostly prepared as a concoction of plants or plant parts and ingested. In: Hammer K, Esquivel M, Knpffer H, editor. Su estudio en la ciudad de Santiago de Cuba. 10.1016/j.jep.2005.05.018. California Privacy Statement, De Smet PAGM. with Momordica charantia, Hamelia patens), as well as to treat skin infections such as carbuncles, to alleviate itching, and to fortify children who have 'fragile health'. In Haiti, Voodoo priests, or hougans, use homemade remedies consisting of herbs and exotic plants to cure patients. Among the peoples of African origin who settled in Cuba throughout the centuries, Haitians played an important role shaping Cuban culture and traditional ethnobotanical knowledge. 1966, 1: 25-39. They are used to treat rashes in children caused by measles and smallpox (e.g. The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19]. [12], Nevet and de la Rosa [9], and Pedro [10]. Voucher specimens were deposited at the CIMAC herbarium in Camagey (HACC). Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. 2000, La Habana, Cuba: Centro de Antropologa-CEISIC-Centro Juan Marinello, Espronceda ME: Parentesco, inmigracin y comunidad. 8600 Rockville Pike Canella winterana, Pimenta dioica) are added to preparations with stomachic purposes. They sell a large variety of medicinal plants (67 dry species and three fresh species) from the Haitian pharmacopoeia. 2007, Oxford: Berghahn Books, 64-85. Haitians believe that giving catnip tea to infants will clarify impurities in their blood. Primero Simposio de Botnica; La Habana. Haitians were concentrated in the sugarcane and coffee areas of the former provinces of Oriente and Camagey (Figure 1). Cerasee Or Asosi: The Cure-All Plant For South Florida's Caribbean But, says Davis, "there were a lot of problems with the Datura hypothesis. Conversely, and to a lesser extent, Haitians contributed to what is today considered as traditional Cuban medicine by introducing into the dominant Cuban community certain specific ethnobotanical practices and uses of plants, as described also in Volpato et al. Map of Cuba with the Province of Camagey. News reports immediately following the disaster documented displaced Haitians sitting . Fieldwork was carried out from December 2002March 2003 and from FebruaryJuly 2004. I have chosen eight that are used both in Haiti and the Ozarks to describe and comment on. 10.1016/j.jep.2008.01.016. Topical application as a pomade or plaster is used in 10% of the remedies, while frictioning, preferred with preparations for rheumatisms and arthritis, accounts for two per cent. Five formulas have been reported as miel de gira (siw kalbaz in Creole), whose main ingredient is the fruit of Crescentia cujete. Quinine has quite a reputation for being used in the past to induce abortion. Traveling Plants and Cultures The Ethnobiology and Ethnopharmacy of Migrations. Armed with Sunflower Tea and Ginger Root, Haitian Mountain People - VOA There are many varieties such as peppermint, spearmint, lemonmint and horsemint. Today's Cubans rely for food and medicine on a mixed culture that draws upon wisdom originating mainly from Indian, African, Spanish, and Antillean ethnic groups [15]. Back to Eden, 1939. Weniger B, Rouzier M, Daguilh R, Henrys D, Henrys JH, Anton R: La medecine populaire dans le Plateau Central d'Haiti. 2001, 55: 9-13. Children's baths prepared with anthelmintic plants (e.g. Information was obtained from semi-structured interviews with Haitian immigrants and their descendants, direct observations, and by reviewing reports of traditional Haitian medicine in the literature. Journal of Ethnobiology and Ethnomedicine, http://creativecommons.org/licenses/by/2.0, http://www.afrocubaweb.com/haiticuba.htm#creole, http://www.aaanet.org/committees/ethics/ethcode.htm, decoction of three shoots and three roots. [15] who interviewed 29 Cuban informants across the Province of Camagey and reported 111 species used for medicinal purposes. Across the yard is a towering shrub with yellow flower clusters shapedlike a candle. (Kloss, 215) In Jordan's research on Voodoo medicine, he places more emphasis, however, on the calming properties of catnip, rather than purgative. CD ROM Atlas Etnogrficos de Cuba. (PDF) Uses of medicinal plants by Haitian immigrants and their Guanche J, Moreno D: Caidije. Edited by: Pieroni A, Price LL. [12], Nevet and de la Rosa [9], and Pedro [10]. One that I ran across in my research that is very interesting and pertinent to this subject is quassia, or bitterwood. In North Miami Beach, Audrey Rowe stopped by her friend Cacheta Francis house to pick some cerasee growing in the backyard. Among Haitians, these practices are often related to cosmological/ritual numbers, and plant quantities used in the preparation of the remedies and the timing of administration follow these numbers (mainly three and seven; see also Weniger et al. Cerasee Or Asosi: The Cure-All Plant For South Florida's - WLRN Volpato G, Godnez D: Medicinal foods in Cuba: Promoting health in the household. Calle Cisneros No. Journal of Ethnobiology and Ethnomedicine Vervain (Verbena): Benefits, Uses, and Side Effects They both grow well in Ozark soil which contains a lot of limestone sediment. Consequently, there is little data in the literature about the ethnobotanical knowledge and practices of Haitians in Cuba, with the exception of Volpato et al. Hernndez J, Volpato G. Herbal mixtures in the traditional medicine of eastern Cuba. I think the reason I was unable to find any mention of them in Haiti was because of the complete dissimilarity in climate. Semi-structured interviews were conducted with 34 Haitians (21 women and 13 men) whose ages ranged from 45 to 102 years (mean age 68), in the following communities: Central Brasil, Jiqu, Aguacate, Esmeralda, Antn, Batey Varela (Antn), San Serapio, Caidije, La Jagua, Macuto 2, Camagey (neighbourhoods of Puerto Prncipe, Bellavista, Florat, and La Guernica). Haitian Voodoo priests control two major practices which might be of interest to toxicologists: healing and poisoning. Eating and Healing: Traditional Food as Medicine. Volpato G, Ahmadi Emhamed A, Lamin Saleh SM, Broglia A, Di Lello S: Procurement of traditional remedies and transmission of medicinal knowledge among Sahrawi people displaced in Southwestern Algerian refugee camps. Herbal mixtures used by Haitian immigrants and their descendants in the Province of Camagey. At the same time, posology is embedded in specific rituals that are performed during the preparation of the remedies, which on the one hand serve to memorize the proper dose, especially when dealing with toxic allelochemicals, and on the other hand contribute to the efficacy of the remedy by invoking supernatural forces and entities related to those rituals and numbers. Ethnomedicinal knowledge of Haitian immigrants in Cuba presents no exception [14]. Otherwise, they live in hospices either in Camagey or in smaller cities and villages. They knew the use of cure-to-all medicinal plant Asosi or cerasee or corailee in English which grows all over South Florida, especially in abundance during the rainy season. In its basic preparation, the inner mass is cooked, triturated, and then stirred, sometimes being left one night outside of the house before stirring. The use of medicinal herbs is highly developed. 1984, La Habana: Editora Ciencias Sociales. Produced by Will Reid and Michael Simon Johnson. We aim to make significant improvements in the health of the Haitian population while keeping our company strong. Revista Cubana de Alimentacin y Nutricin. GUID:FB7A69D3-5F4B-4A23-86B2-F73B140ADACB. (Colon, 154).. Of these, about three quarters were reported with the same medicinal uses, and the remaining quarter with different uses. HHS Vulnerability Disclosure, Help Journal of Ethnopharmacology. Eating and Healing: Traditional Food as Medicine. Mixtures (components, parts used, preparation and means of use) are given in Table 1, whereas the presence of species in mixtures is reported in Additional file 1. My own interest in herbal healing dates back twenty years when I moved to a rural area in the Ozarks and had occasion to meet local people who gathered herbs and used them to treat various ailments. Momordica charantia, Solanum americanum and Stachytarpheta jamaicensis are among those species most cited by Haitians in this study. The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19]. When first beginning to study Haiti, I was intrigued to learn that leaf-doctoring, or herbal cures, are an integral part of many Haitians' health care regimens. with Momordica charantia, Hamelia patens), as well as to treat skin infections such as carbuncles, to alleviate itching, and to fortify children who have 'fragile health'. Provided by the Springer Nature SharedIt content-sharing initiative. It is located between the Canal Viejo de Bahamas in the North, the Caribbean Ocean in the South, the Province of Las Tunas in the East, and the Province of Ciego de vila in the West. [25]). Afro-Caribbean pharmacopoeia is that body of knowledge and practices around medicinal plants which finds its origins in the cultures of African slaves brought to the Caribbean [50]. Although they are also reported in Beyra et al. Nevertheless, some culturally relevant products such as dried or fresh specimens of Artemisia absinthium and fruits and seeds of Abelmoschus esculentus were brought to Cuba upon migration (Figure 2). Another emmenagogue employed in both Haiti and the Ozarks is vervain. 1) and generally sold for US$1.50 to $2.50.

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